Author: Sandhya Jain
Publication: Niticentral.com
Date: March 6, 2013
URL: http://www.niticentral.com/2013/03/06/mother-teresa-was-no-saint-52605.html
Publication: Niticentral.com
Date: March 6, 2013
URL: http://www.niticentral.com/2013/03/06/mother-teresa-was-no-saint-52605.html
Agnes Gonxha, the Albanian nun who
became famous as Mother Teresa, was a political tool of the Vatican,
adroit in legitimising corrupt dictators and outright crooks rather
than in serving the sick and dying in whose name she earned her
enviable reputation and fabulous wealth. Far from being a saviour, she
was a suppressor of the poor, according to Christopher Hitches, author
of Mother Teresa in Theory and Practice.
Teresa is currently the subject of
scrutiny by Canadian researchers Serge Larivee and Genevieve Chenard of
the University of Montreal’s department of psychoeducation and Carole
Senechal of the University of Ottawa’s faculty of education. The trio
debunks her sainthood as the creation of an orchestrated media campaign,
a fact that Der Spiegel and author Aroup Chatterjee have long exposed
as the brainchild of BBC documentary filmmaker Malcolm Muggeridge. Many
have since attributed Teresa’s sustained glorification as part of Cold
War propaganda regarding the ‘humanitarian face’ of the West as
opposed to the stodgy harshness of the Soviet bloc.
One of Christopher Hitchens’s most
startling exposes of Teresa pertain to her association with Robert
Maxwell and Charles Keating, Jr. The flamboyant Maxwell somehow
involved her in a fund-raising scheme run by his newspaper group, the
Mirror Group. He then made off with the money. In fact, after his death
it was revealed that he had even misappropriated the group’s pension
fund. Many wondered how Mother Teresa had time to spare for such a
wicked man.
Actually, she was exceedingly
generous with her time when it came to rich (and dubious) persons. In
the 1980s, Charles Keating (sentenced to 10 years in jail for his role
in the Savings and Loan scandal, then among the greatest frauds in
American history) set his eyes on the savings of small investors. Five
US Senators doled favours to him in return for huge campaign donations
disguised as other people’s money.
Keating donated $1.25 million to
Teresa at the height of his success, though not out of his own pocket.
He gave her the use of his private jet. Teresa, on her part, permitted
Keating to exploit her prestige and gave him a personalised crucifix
which he carried everywhere. But in 1992, after several political and
financial crises, Keating was finally brought to trial. It was certain
he would receive the maximum sentence permissible under California law.
Teresa made a dramatic intervention
in the trial, writing to Judge Lance Ito for clemency for Keating, but
omitted to mention her original involvement with him. Clearly expecting
her reputation to do the trick, she said, “We do not mix up in
Business or Politics or courts. Our work, as Missionaries of Charity is
to give wholehearted and free service to the poorest of the poor. I do
not know anything about Mr Charles Keating’s work or his business or
the matters you are dealing with. I only know that he has always been
kind and generous to God’s poor, and always ready to help whenever
there was a need. It is for this reason that I do not want to forget
him now while he and his family are suffering. Jesus has told us
‘Whatever you do to the least of my brethren … YOU DID IT TO ME’. Mr.
Keating has done much to help the poor, which is why I am writing to
you on his behalf. Whenever someone asks me to speak to a judge, I
always… ask them to pray, to look into their heart, and to do what
Jesus would do in that circumstance. And this is what I am asking of
you, your Honour.”
The false innocence of this appeal
riled Paul Turley, Deputy District Attorney for Los Angeles, who was
one of the prosecutor’s in the case. He crafted a response on his own
initiative and as a private citizen, which he sent to Teresa.
This letter, which was made
available to Christopher Hitchens exclusively, states, inter alia, “I
read your letter to Judge Ito, written on behalf of Mr Keating, which
includes your admission that you know nothing about Mr Keating’s
business or the criminal charges presented to Judge Ito. I am writing
to you to provide a brief explanation of the crimes of which Mr Keating
has been convicted, to give you an understanding of the source of the
money that Mr Keating gave to you, and to suggest that you perform the
moral and ethical act of returning the money to its rightful owners.
“Mr Keating was convicted of
defrauding 17 individuals of more than $900,000. These 17 persons were
representative of 17,000 individuals from whom Mr Keating stole
$252,000,000. Mr. Keating’s specific acts of fraud were that he was the
source of a series of fraudulent representations made to persons who
bought bonds from his company and he also was the repository of crucial
information which he chose to withhold from bond purchasers, thereby
luring his victims into believing they were making a safe, low-risk
investment. In truth and in fact, their money was being used to fund
Mr. Keating’s exorbitant and extravagant lifestyle.
“It is not uncommon for ‘con’ men to
be generous with family, friends and charities. Perhaps they believe
that their generosity will purchase love, respect or forgiveness.
However, the time when the purchase of ‘indulgences’ was an acceptable
method of seeking forgiveness died with the Reformation.
“You urge Judge Ito to look into his
heart – as he sentences Charles Keating – and do what Jesus would do. I
submit the same challenge to you. Ask yourself what Jesus would do if
he were given the fruits of a crime; what Jesus would do if he were in
possession of money that had been stolen; what Jesus would do if he
were being exploited by a thief to ease his conscience?
“I submit that Jesus would promptly
and unhesitatingly return the stolen property to its rightful owners.
You should do the same. You have been given money by Mr Keating that he
has been convicted of stealing by fraud. Do not permit him the
‘indulgence’ he desires. Do not keep the money. Return it to those who
worked for it and earned it! If you contact me I will put you in direct
contact with the rightful owners of the property now in your
possession.”
Needless to add, Turley received
no reply from Teresa. This episode bears repetition as it is the best
documented evidence of the hypocrisy and priorities of the person being
fast-tracked to sainthood by a Church challenged by sexual and
financial scandals.
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